Delayed from 15 October 1781, the last convention of the Strict Observance finally opened on 16 July 1782 in the spa town of Wilhelmsbad on the outskirts of (now part of) Hanau.
Ostensibly a discussion of the future of the order, the 35 delegates knew that the Strict Observance in its current form was doomed, and that the Convent of Wilhelmsbad would be a struggle over the pieces between the German mystics, under Duke Ferdinand of Brunswick-Wolfenbüttel and their host Prince Charles of Hesse-Kassel, and the Martinists, under Jean-Baptiste Willermoz.
The only dissenting voices to mystical higher grades were Johann Joachim Christoph Bode, who was horrified by Martinism, but whose proposed alternatives were as yet unformed, and Franz Dietrich von Ditfurth, a judge from Wetzlar and master of the Joseph of the Three Helmets lodge there, who was already a member of the Illuminati. Ditfurth publicly campaigned for a return to the basic three degrees of Freemasonry, which was the least likely outcome of the convention.
The mystics already had coherent plans to replace the higher degrees. The lack of a coherent alternative to the two strains of mysticism allowed the Illuminati to present themselves as a credible option.
Ditfurth, prompted and assisted by Knigge, who now had full authority to act for the order, became their spokesman. Knigge's original plan to propose an alliance between the two orders was rejected by Weishaupt, who saw no point in an alliance with a dying order.
His new plan was to recruit the masons opposed to the "Templar" higher degree of the Strict Observance.[
At the convent, Ditfurth blocked the attempts of Willermoz and Hesse to introduce their own higher grades by insisting that full details of such degrees be revealed to the delegates.
The frustration of the German mystics led to their enrolling Count Kollowrat with the Illuminati with a view to later affiliation. Ditfurth's own agenda was to replace all of the higher degrees with a single fourth degree, with no pretensions to further masonic revelations.
Finding no support for his plan, he left the convent prematurely, writing to the Areopagus that he expected nothing good of the assembly. In an attempt to satisfy everybody, the Convent of Wilhelmsbad achieved little.
They renounced the Templar origins of their ritual, while retaining the Templar titles, trappings and administrative structure. Charles of Hesse and Ferdinand of Brunswick remained at the head of the order, but in practice the lodges were almost independent.
The Germans also adopted the name of the French order of Willermoz, les Chevaliers bienfaisants de la Cité sainte (Good Knights of the Holy City), and some Martinist mysticism was imported into the first three degrees, which were now the only essential degrees of Freemasonry. Crucially, individual lodges of the order were now allowed to fraternise with lodges of other systems.
The new "Scottish Grade" introduced with the Lyon ritual of Willermoz was not compulsory, each province and prefecture was free to decide what, if anything, happened after the three craft degrees. Finally, in an effort to show that something had been achieved, the convent regulated at length on etiquette, titles, and a new numbering for the provinces
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