The Shekhinah is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the dwelling or settling of the divine presence of God. This term does not occur in the Bible, and is from rabbinic literature
The word shekhinah is not present in the Bible, and is first encountered in the rabbinic literature.[1]:148–49
The Semitic root means "to settle, inhabit, or dwell".[4] The root word is often used to refer to birds' nesting and nests ("Every fowl dwells near its kind and man near his equal.")[5] and can also mean "neighbor" ("If two Tobiahs appeared, one of whom was a neighbour and the other a scholar, the scholar is to be given precedence.")
The word for the Tabernacle, mishkan, is a derivative of the same root and is used in the sense of dwelling-place in the Bible, e.g. Psalms 132:5 ("till I find a place for the LORD, a dwelling for the Mighty One of Jacob.") and Numbers 24:5 ("How beautiful are your tents, Jacob, your dwelling places, Israel!" where the word for "your dwelling places" is mishkenotecha).[citation needed] In classic Jewish thought, the shekhinah refers to a dwelling or settling in a special sense, a dwelling or settling of divine presence, to the effect that, while in proximity to the shekhinah, the connection to God is more readily perceivable.
The concept is similar to that in the Gospel of Matthew 18:20, "Where two or three are gathered together in my name there am I in their midst."[1]:149 Some Christian theologians have connected the concept of shekhinah to the Greek term parousia,[need quotation to verify] "presence" or "arrival," which is used in the New Testament in a similar way for "divine presence"
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